Welcome to the first issue of the new parish magazine for St John's East Dulwich! Each edition of The Gander will include news and insights from St John's and our local community in East Dulwich and Peckham, as well as profiles of some of our members.
This issue has been put together by: Revd Raymond Baudon, Christine Camplin, Jim Nurton, Tayo Olatunde and Sue O'Neill. Click Subscribe to be added to our mailing list and you'll be notified when our next edition is available.
From the vicar...
Have a gander! I’m delighted to see this first edition of our new monthly magazine, whose title invites us all to “have a look” and, when you do, there is so much to see.
The Gander is a lively, inspiring collection of news, reviews and personal stories. It is particularly apt that its publication coincides with Black History Month, the annual exhortation to look again and look harder, to notice in our history the lives, events and stories that have been hidden, overlooked or left untold.
I’m fascinated to read about George Bridgetower, resident of Peckham in the mid-nineteenth century, an accomplished musician who gained the admiration and praise of, amongst others, King George IV, Haydn and Beethoven.
The more recent story of Aro Nylander’s perilous escape from the brutal war in Sierra Leone is extraordinary, and you will enjoy reading how her husband, Val, coped with the peril!
Our community has long been forged of people who have made all kinds of journeys to be here, and who have given so much in sharing their talents, friendship and service. For that, and for “The Gander” team, I join with Aro in saying “tenki”, thanks.
Have a gander! I’m delighted to see this first edition of our new monthly magazine, whose title invites us all to “have a look” and, when you do, there is so much to see.
The Gander is a lively, inspiring collection of news, reviews and personal stories. It is particularly apt that its publication coincides with Black History Month, the annual exhortation to look again and look harder, to notice in our history the lives, events and stories that have been hidden, overlooked or left untold.
I’m fascinated to read about George Bridgetower, resident of Peckham in the mid-nineteenth century, an accomplished musician who gained the admiration and praise of, amongst others, King George IV, Haydn and Beethoven.
The more recent story of Aro Nylander’s perilous escape from the brutal war in Sierra Leone is extraordinary, and you will enjoy reading how her husband, Val, coped with the peril!
Our community has long been forged of people who have made all kinds of journeys to be here, and who have given so much in sharing their talents, friendship and service. For that, and for “The Gander” team, I join with Aro in saying “tenki”, thanks.
Gill
Black History Month
As part of Black History Month, Southwark Diocese in Partnership with Christian Aid is presenting Waiting to Exhale – A day of inspiring discussions about positive action on Black History and Environmental Justice on Saturday 3 October from 10am to 1.30pm.
You can register your interest in joining the day by sending an email.
As part of Black History Month, Southwark Diocese in Partnership with Christian Aid is presenting Waiting to Exhale – A day of inspiring discussions about positive action on Black History and Environmental Justice on Saturday 3 October from 10am to 1.30pm.You can register your interest in joining the day by sending an email.
The organisers have described the day of events as follows: Just over six months ago, George Floyd's life ended in six minutes because he couldn’t breathe. This was a reminder of Eric Garner’s last words in 2014 and those of Javier Ambler (2019), Manuel Ellis (2020) and Elijah McClain (2019).
“I can’t breathe” transcends police brutality and injustice and magnifies the suppression of economic and social development faced by the poorest and most vulnerable, who suffer the greatest impacts, something demonstrated by the telling statistics of deaths from COVID-19.
In the United Kingdom, Black, Asian and Minority Ethnic people are disproportionately affected by respiratory illnesses such as asthma, which is often triggered by air pollution. All around the world there are many people from what is called the global south holding their breath as to what will happen to their countries and their lives because of climate change if the larger worldwide economies do not clean up their act.
This is especially true in small island states but also in larger countries struggling under the impact of drought, floods, and other natural disasters. We see and hear less from black and brown activists in this country on the issue of climate change and climate injustice.
“I can’t breathe” transcends police brutality and injustice and magnifies the suppression of economic and social development faced by the poorest and most vulnerable, who suffer the greatest impacts, something demonstrated by the telling statistics of deaths from COVID-19.
In the United Kingdom, Black, Asian and Minority Ethnic people are disproportionately affected by respiratory illnesses such as asthma, which is often triggered by air pollution. All around the world there are many people from what is called the global south holding their breath as to what will happen to their countries and their lives because of climate change if the larger worldwide economies do not clean up their act.
This is especially true in small island states but also in larger countries struggling under the impact of drought, floods, and other natural disasters. We see and hear less from black and brown activists in this country on the issue of climate change and climate injustice.
This virtual event will show the contributions black theologians, church leaders and youth activists are making on Climate Justice. The virtual event will include sessions with themes on:
- History of climate injustice and learning
- Young people and climate action
- Stewardship for the common good, with a focus on linkages between the global south and global north
- Our health and wellbeing matters
There will be contributions from:
- Amanda Khozi - Chief Executive at Christian Aid
- Vanessa Nakate - Ugandan Activist
- Dr Robert Beckford - Theologian
What is Black theology?
Anthony Reddie, Director of the Oxford Centre for Religion and Culture, has written an article on the meaning and history of Black theology. Here is an extract:
The roots of Black theology arise from the lives of enslaved African peoples in the so-called "New World" of the Americas.
Enslaved Africans in the Americas and the Caribbean, through their introduction to Christianity by white slave owners, latched onto the inherent liberative aspects of the Bible – in particular, the decisive intervention of God on the side of the oppressed in the Exodus narrative. In this biblical narrative God demands that Pharaoh "let my people go". So, God was not seen as neutral nor distant.
The key texts in Black theology remain the early work undertaken by James H Cone, who is still seen as the founder and the greatest of Black theologians. Cone’s early books were Black Theology and Black Power, A Black Theology of Liberation and God of the Oppressed. In all three texts, Cone identifies God with the suffering and humiliation of Black people. When he asserts that God is "Black" he is identifying God with those who are marginalized and oppressed, for whom the term "Black" has always been linked with negative connotations and demonic imagery. God in Black theology is the active force that overthrows injustice and releases the captors from their oppression.
Enslaved Africans in the Americas and the Caribbean, through their introduction to Christianity by white slave owners, latched onto the inherent liberative aspects of the Bible – in particular, the decisive intervention of God on the side of the oppressed in the Exodus narrative. In this biblical narrative God demands that Pharaoh "let my people go". So, God was not seen as neutral nor distant.
The key texts in Black theology remain the early work undertaken by James H Cone, who is still seen as the founder and the greatest of Black theologians. Cone’s early books were Black Theology and Black Power, A Black Theology of Liberation and God of the Oppressed. In all three texts, Cone identifies God with the suffering and humiliation of Black people. When he asserts that God is "Black" he is identifying God with those who are marginalized and oppressed, for whom the term "Black" has always been linked with negative connotations and demonic imagery. God in Black theology is the active force that overthrows injustice and releases the captors from their oppression.
Black theology seeks to promote the significance of Black people within the sacred story of God’s interaction with humankind (i.e. the Bible) and as a means of promoting ideas of reconciliation and living together in unity, in a world that transcends racism.
Read the full article online here.
News in brief
Ordination: Delorine Green was one of eight new deacons in the Woolwich area ordained by Bishop Christopher on 19 September (see picture). She will continue to serve at St Peter's Walworth. The ordination service at Southwark Cathedral was streamed live on the diocesan website.
Choir: Welcome back to our choir members! The choir re-started short rehearsals at the end of September (by invitation only), and will take part in the 10am Mass on Sundays in limited numbers. Careful measures have been put in place to prevent the spread of COVID-19 and these will be kept under review. A special programme of music is planned for the next few weeks.
Knot garden: The garden outside the Goose Green Centre will be replanted this autumn with new plants including rosemary and myrtle. Chris Eldridge is leading this project. You can make a dedication in memory of a loved one with a donation of £10. If you would like to help with gardening, or wish to make a donation, please contact one of the churchwardens.
Test and trace: NHS Test & Trace QR codes are now displayed at the entrances to the church. If you have the Covid-19 smartphone app, you are asked to scan the code each time you arrive. You only need to scan it once per visit.
If you don't have a smartphone, or have not downloaded the app, don't worry - everyone is welcome!
We will also continue to record names and contact details on paper for the time being.
Ordination: Delorine Green was one of eight new deacons in the Woolwich area ordained by Bishop Christopher on 19 September (see picture). She will continue to serve at St Peter's Walworth. The ordination service at Southwark Cathedral was streamed live on the diocesan website.Choir: Welcome back to our choir members! The choir re-started short rehearsals at the end of September (by invitation only), and will take part in the 10am Mass on Sundays in limited numbers. Careful measures have been put in place to prevent the spread of COVID-19 and these will be kept under review. A special programme of music is planned for the next few weeks.
Knot garden: The garden outside the Goose Green Centre will be replanted this autumn with new plants including rosemary and myrtle. Chris Eldridge is leading this project. You can make a dedication in memory of a loved one with a donation of £10. If you would like to help with gardening, or wish to make a donation, please contact one of the churchwardens.
Test and trace: NHS Test & Trace QR codes are now displayed at the entrances to the church. If you have the Covid-19 smartphone app, you are asked to scan the code each time you arrive. You only need to scan it once per visit.If you don't have a smartphone, or have not downloaded the app, don't worry - everyone is welcome!
We will also continue to record names and contact details on paper for the time being.
Article in Ecclesiastical Law Journal: Raymond has had an article about the current Clergy Discipline Measure published. This is the law that steps in when clergy get things badly wrong. However, as it currently stands, it leaves clergy vulnerable to unfair complaints and the procedures can be disproportionately stressful for everyone concerned.
The Church is currently looking at how the system can be reformed and in his article Raymond argues that when the Church does reform the system it mustn’t forget that everyone has a right to a fair trial under Human Rights law. This article started out as an essay for the Canon Law course that Raymond is taking and you can access it here.
Coffee Morning: Coffee Morning featured its first on-line talk, given by architect Benedict O’Looney on Wednesday 30 September. This was a really interesting session where we heard about restoration work Benny has been involved in including Peckham Rye Station staircase and the new organic grocers on Rye Lane. We also heard of his work with current projects including butchers’ shops! It was fascinating to see and hear about the evolution and details of Benedict’s projects. We hope to arrange more talks and activities to keep us entertained, as well as having plenty of time to enjoy a chat and a laugh.Coffee Morning has the new start time of 11:30am finishing at 1pm, and takes place every Wednesday. We're hoping the new timing will give those working from home a chance to drop in while they're grabbing some lunch. All are welcome, whether you join every week or just drop in now and then for a quick hello. It will always be good to see you. The link to join Coffee Morning is here.
Coming up at St John's
Harvest Festival is on 4 October at 10am. We will be collecting items for the Manna Society. Please donate anything you can. A list of the most needed items can be found on the Manna Society website.
Good luck to everyone taking part in the sponsored bike ride on 10 October. You can sponsor them with a donation via the website or by cash or electronic payment on Sunday morning.
Harvest Festival is on 4 October at 10am. We will be collecting items for the Manna Society. Please donate anything you can. A list of the most needed items can be found on the Manna Society website.
Good luck to everyone taking part in the sponsored bike ride on 10 October. You can sponsor them with a donation via the website or by cash or electronic payment on Sunday morning.
There will be an All Souls Service at 6pm on 1 November.
Remembrance Day is on Sunday 8 November.
The Annual Meetings which were due to be held in March will now be held online on 15 November starting at 3pm. Log-in details will be shared nearer the time. Read the 2019 Annual Report here.
Painting of St John’s by Diana FullerDuring Zoom sessions some of you may have spotted the beautiful picture of St John’s in the background of Diana and Donald Fuller’s window. We thought you might be interested to know a little more about it.
It was painted by Diana Fuller and won first prize at the annual show which took place at St John’s during the 1970s.
The event was organised with the Camberwell Gardeners’ Guild, to which several of the congregation also belonged, and was like a village show, with flower arranging, vegetable and fruit growing, cake and jam making, crafts, photography and art. It was very well attended!
A new start for BUDS
BUDS, the pre-school group that meets every weekday morning, was one of the first users to return to the Goose Green Centre after the lockdown was relaxed. And BUDS also has a new leader: Jackie Easmon-Johnson.
Jackie leads four staff, and there are currently eight children attending each day – but they hope more will join soon. Jackie, who is a mother of four children herself, has wide experience of childcare including working for BUDS as a deputy manager and running her own business as a childminder. She has numerous qualifications including a BA in Childhood Studies. “Children are a gift to society and we should always listen to their voice – whether it is good, bad or painful,” she says.
Jackie agreed to take over BUDS at St John’s from Miss Idda, the previous manager, earlier this year and is awaiting the formal Ofsted registration, the paperwork for which is currently being processed. When that is finalised, the nursery will have a rating and a capacity limit, and it will also have a rebrand – so look out for that next year!
In the meantime, Jackie and her colleagues have to cope with the new challenges posed by the pandemic. For example, stricter cleaning procedures are in place including a temperature check and steam washing of all toys. The staff also keep a record of all visitors, and everyone has to queue up outside rather than waiting in the Centre foyer. “It’s difficult, but I think children understand if you explain why we have to distance and ensure cleanliness,” says Jackie. “The most important thing is always to show love and compassion, and ensure welfare is paramount.”
She says she is looking forward to obtaining an Outstanding recommendation, and seeing the nursery flourish at St John’s to support the wider community. As many children moved on to primary school in the summer, there is lots of capacity for those aged between two and five, and BUDS offers everything from Play-Doh and painting to reading, literacy and maths skills. Jackie also reminds parents that they can get up to 15 hours childcare a week for free.
“Every child is a star that shines. Every one should be treated as a first and unique individual,” is how Jackie summarises her approach to the work. She says she also draws on her faith: she attends church in Bermondsey, where she is a Sunday School teacher. “Faith keeps me strong and prayer is very important to me. It’s always important to see the good in people and treat everyone as individuals.”
BUDS, the pre-school group that meets every weekday morning, was one of the first users to return to the Goose Green Centre after the lockdown was relaxed. And BUDS also has a new leader: Jackie Easmon-Johnson.Jackie leads four staff, and there are currently eight children attending each day – but they hope more will join soon. Jackie, who is a mother of four children herself, has wide experience of childcare including working for BUDS as a deputy manager and running her own business as a childminder. She has numerous qualifications including a BA in Childhood Studies. “Children are a gift to society and we should always listen to their voice – whether it is good, bad or painful,” she says.
Jackie agreed to take over BUDS at St John’s from Miss Idda, the previous manager, earlier this year and is awaiting the formal Ofsted registration, the paperwork for which is currently being processed. When that is finalised, the nursery will have a rating and a capacity limit, and it will also have a rebrand – so look out for that next year!
In the meantime, Jackie and her colleagues have to cope with the new challenges posed by the pandemic. For example, stricter cleaning procedures are in place including a temperature check and steam washing of all toys. The staff also keep a record of all visitors, and everyone has to queue up outside rather than waiting in the Centre foyer. “It’s difficult, but I think children understand if you explain why we have to distance and ensure cleanliness,” says Jackie. “The most important thing is always to show love and compassion, and ensure welfare is paramount.”
She says she is looking forward to obtaining an Outstanding recommendation, and seeing the nursery flourish at St John’s to support the wider community. As many children moved on to primary school in the summer, there is lots of capacity for those aged between two and five, and BUDS offers everything from Play-Doh and painting to reading, literacy and maths skills. Jackie also reminds parents that they can get up to 15 hours childcare a week for free.
“Every child is a star that shines. Every one should be treated as a first and unique individual,” is how Jackie summarises her approach to the work. She says she also draws on her faith: she attends church in Bermondsey, where she is a Sunday School teacher. “Faith keeps me strong and prayer is very important to me. It’s always important to see the good in people and treat everyone as individuals.”
Community news
The area around us is always undergoing change. New buildings are constantly being built and there are changes to our parks, roads and other key components of our environment. I have noticed some local developments in our area more in the recent months, but have also become out of touch with areas I haven’t needed to visit. For those of you who also feel a little out of touch, here is a round-up of local developments.
Rye Lane Housing – Anyone passing this site near Asda on Rye Lane earlier in the year would have been battling the huge lorries coming in and out of the narrow entrance. I am glad to report that all now seems much quieter. The façade screens a development of 22 flats, which will be sold under shared ownership when they are completed.
Copeland Road – Southwark Council are building 67 homes on what was the Copeland Road Car Park. Twenty-four homes will be for social rent and 18 will be affordable homes. The remainder will be for private sale, to help fund the development. The flats are very much a work in progress. There will be three blocks ranging from four to eight stories in height.
Peckham Rye Station – The opening out of Peckham Rye Station forecourt has been discussed for quite some years so it is pleasing to see that Phase 1 works have recently started. These are due for completion in spring 2021, with Phases 2 and 3 due to complete in spring 2022. The hairdressing businesses located in the buildings under demolition have moved to a new location in Bournemouth Close called The Palms.
I think we all look forward to the station forecourt being completed. In addition approval was given in July for consultation on and redesign of the station to make it accessible for all.
Rye Lane – The road was closed to vehicles on 6 July, to allow more space for shoppers to socially distance, especially with the work starting on the front of Peckham Rye station. It feels very nice to walk along the traffic-free road; however there has been some controversy about reduced access from local bus routes.
The area around us is always undergoing change. New buildings are constantly being built and there are changes to our parks, roads and other key components of our environment. I have noticed some local developments in our area more in the recent months, but have also become out of touch with areas I haven’t needed to visit. For those of you who also feel a little out of touch, here is a round-up of local developments.
Rye Lane Housing – Anyone passing this site near Asda on Rye Lane earlier in the year would have been battling the huge lorries coming in and out of the narrow entrance. I am glad to report that all now seems much quieter. The façade screens a development of 22 flats, which will be sold under shared ownership when they are completed.Copeland Road – Southwark Council are building 67 homes on what was the Copeland Road Car Park. Twenty-four homes will be for social rent and 18 will be affordable homes. The remainder will be for private sale, to help fund the development. The flats are very much a work in progress. There will be three blocks ranging from four to eight stories in height.
Peckham Rye Station – The opening out of Peckham Rye Station forecourt has been discussed for quite some years so it is pleasing to see that Phase 1 works have recently started. These are due for completion in spring 2021, with Phases 2 and 3 due to complete in spring 2022. The hairdressing businesses located in the buildings under demolition have moved to a new location in Bournemouth Close called The Palms.I think we all look forward to the station forecourt being completed. In addition approval was given in July for consultation on and redesign of the station to make it accessible for all.
Rye Lane – The road was closed to vehicles on 6 July, to allow more space for shoppers to socially distance, especially with the work starting on the front of Peckham Rye station. It feels very nice to walk along the traffic-free road; however there has been some controversy about reduced access from local bus routes.
The Aylesham Centre – A consultation for the redevelopment of the Aylesham Centre was carried out in August. The changes proposed by Tiger Developments include more than 900 new homes, new retail units at ground floor level and changes to the road layout, as Peckham Bus Garage will be replaced by new housing blocks. There is significant controversy about the development, with the height of the blocks, including a 20-storey tower, being a major issue. Carrying out the consultation during the holiday se
ason and at a time when many were still affected by the first wave of COVID-19 has angered some and a petition has been launched for a meaningful consultation process. Here is Tiger Developments' image of the proposed blocks. Further information is available here.Dulwich Hamlet Football Club and Greendale – Southwark Council’s planning committee recently approved the move of Dulwich Hamlet Football Club to enable the construction of a new stadium and six residential blocks totalling 219 new flats. At the time of writing the final decision from the Mayor of London has yet to be made, but it seems likely Southwark’s decision will be ratified. The decision is controversial as the new stadium will be on Metropolitan Open Land, on the site of Greendale’s astroturf pitch.
Assuming the development goes ahead, there will be a major new area of housing sitting just below Sainsbury’s on Dog Kennel Hill. Of the 219 dwellings there will be 52 socially rented units and 21 affordable homes. More housing seems a good thing, especially accommodation which ordinary people can afford. It will be a big change for this corner of East Dulwich, and a small piece of the Greendale natural space will sadly be lost. The picture (right) helps us imagine it and the people who will have their home here in the years to come.Doubtless there are many more new developments to come: London is always growing and changing. As we are all spending so much more time in our local area, changes in our environment may make a bigger impression on us. Perhaps a local change has had an impact on you – a new building, a change to your local green-space or some other development: we would love to hear from you about it, whether you love it or feel the change is not for the better. Do drop us a line…..
By Sue O'Neill
Profile: Aro Nylander
In each issue we speak to a member of the St John's community. This month, Aro Nylander tells us about her extraordinary journey to the UK, her life in East Dulwich and the role the church plays in her life.
How long have you been coming to St John’s?
Since July 1997.
Why did you first come to St John’s?
My late husband, daughter and I had to leave Sierra Leone because of the brutal rebel war. When we arrived in the UK we resided with our daughters, who were regular worshippers at the 8.00 am Mass at St. John’s. So we joined them.
What do you like at St John’s?
St John’s is a beautiful Church. Upon entering the Church, one feels that peace within and serenity. We also found the members very welcoming. In fact, not long after we became regular worshippers, a female warden came up to my husband and me and asked us to take up the Offertory. Soon after that, the then Vicar asked me to be a Minister of Communion. Those were both pleasant surprises.
During Val’s illness and admission to hospital, the then Priest-in-Charge, members of Clergy and some members of the Church often visited him. He was regularly given Holy Communion. At his death, the support given by the Church was overwhelming. This was highly appreciated by the Nylander family.
Are there activities or groups you’ve taken part in at St John’s?
Soon after we joined St John’s, two ladies (Maureen and Christine) who ran Gifts Stalls at the Annual Summer and Christmas Fairs asked me to join them in running the Stalls. I was more than happy to join them. The three of us ran those Stalls very successfully for many years. Also, up until the lockdown, a team of three of us did the Silver Cleaning. We cleaned the Silver Ornaments every 6/8 weeks.
What brought you to East Dulwich?
Our return to the UK in 1997 was as a result of an unplanned journey from Sierra Leone, West Africa, during what now appears to be one of its most turbulent times.
My late husband, daughter and I, fleeing a rebel incursion into Freetown, had to make an escape in an open boat, which was usually used to transport cattle, and was headed for Banjul in the Gambia. What was meant to be a two-day journey took double the time. We were at sea in an open boat, unknowingly with rebels, for four days. There was no electricity on the boat and we had very little food and water, which we had managed to take on board at the start of our journey. We had to sit on the uncovered wooden floor the whole time!
Unfortunately for us, the day after we left, we ran into a terrible storm. We were unprotected from the elements and were sure we were going to perish at sea. There was silence on board except for the winds and waves bashing the boat. That coupled with thunder and lightning made it an extremely frightening experience. I suppose we were all saying our last prayers. Suddenly we heard a loud voice saying “Master, the tempest is raging”. Then another voice, in another part of the boat, pitched a well-known Chorus. We all joined in, singing lustily and clapping to the rhythm and praising God. We were sure God was with us and was in control. This lasted for about an hour – singing of hymns, choruses, interspersed with prayers, non-stop and unplanned, whilst we emptied bucket-loads of water back into the sea, until eventually the storm subsided. When it was peaceful again, we sang a Chorus in Creole, giving thanks to God:
The faithfulness of God was evident on my husband who managed to sleep through the storm. Upon his waking up, I asked him incredulously how he could have fallen asleep when we all thought we were going to die. He said to me in his usual gentle manner, “Mammy, I recalled the words of Jesus when He was in that boat in the raging storm, you remember He said 'Peace be still' and with that I felt calm and fell asleep." MEN!!!
When we arrived in the Gambia, the Captain was apprehended by the Gambia Police. It was then revealed that the boat had only one faulty engine and he confirmed that there were some rebels on board. Luckily, we were physically unharmed.
We spent a few weeks in the Gambia to get our visas to the UK sorted out at the British High Commission. We then flew to London (Gatwick) and from the airport to East Dulwich. We have been here, this time, continuously since then.
What other things have you done locally?
I decided to get involved in volunteering, to give back something of what God has given me to people in need and to thank God for His constant Goodness and Mercies. I joined Link Age Southwark (formerly Dulwich Helpline) in 2000, volunteering my time supporting the Aged in Southwark with my services in various ways. I later served as a Member of the Board of Trustees for about five years. Two years ago, I was honoured and decorated with a Badge with the inscription – “The Queen’s Award For Voluntary Service”, which I gratefully accepted with humility.
What jobs have you done?
I worked in the Civil Service of Sierra Leone for many years and retired in the post of Deputy Permanent Secretary.
I pray that my relationship with God will never be taken away from me and I will continue to thank him. He has never failed me yet!
In each issue we speak to a member of the St John's community. This month, Aro Nylander tells us about her extraordinary journey to the UK, her life in East Dulwich and the role the church plays in her life.How long have you been coming to St John’s?
Since July 1997.
Why did you first come to St John’s?
My late husband, daughter and I had to leave Sierra Leone because of the brutal rebel war. When we arrived in the UK we resided with our daughters, who were regular worshippers at the 8.00 am Mass at St. John’s. So we joined them.
What do you like at St John’s?
St John’s is a beautiful Church. Upon entering the Church, one feels that peace within and serenity. We also found the members very welcoming. In fact, not long after we became regular worshippers, a female warden came up to my husband and me and asked us to take up the Offertory. Soon after that, the then Vicar asked me to be a Minister of Communion. Those were both pleasant surprises.
During Val’s illness and admission to hospital, the then Priest-in-Charge, members of Clergy and some members of the Church often visited him. He was regularly given Holy Communion. At his death, the support given by the Church was overwhelming. This was highly appreciated by the Nylander family.
Are there activities or groups you’ve taken part in at St John’s?
Soon after we joined St John’s, two ladies (Maureen and Christine) who ran Gifts Stalls at the Annual Summer and Christmas Fairs asked me to join them in running the Stalls. I was more than happy to join them. The three of us ran those Stalls very successfully for many years. Also, up until the lockdown, a team of three of us did the Silver Cleaning. We cleaned the Silver Ornaments every 6/8 weeks.
What brought you to East Dulwich?
Our return to the UK in 1997 was as a result of an unplanned journey from Sierra Leone, West Africa, during what now appears to be one of its most turbulent times.
My late husband, daughter and I, fleeing a rebel incursion into Freetown, had to make an escape in an open boat, which was usually used to transport cattle, and was headed for Banjul in the Gambia. What was meant to be a two-day journey took double the time. We were at sea in an open boat, unknowingly with rebels, for four days. There was no electricity on the boat and we had very little food and water, which we had managed to take on board at the start of our journey. We had to sit on the uncovered wooden floor the whole time!
Unfortunately for us, the day after we left, we ran into a terrible storm. We were unprotected from the elements and were sure we were going to perish at sea. There was silence on board except for the winds and waves bashing the boat. That coupled with thunder and lightning made it an extremely frightening experience. I suppose we were all saying our last prayers. Suddenly we heard a loud voice saying “Master, the tempest is raging”. Then another voice, in another part of the boat, pitched a well-known Chorus. We all joined in, singing lustily and clapping to the rhythm and praising God. We were sure God was with us and was in control. This lasted for about an hour – singing of hymns, choruses, interspersed with prayers, non-stop and unplanned, whilst we emptied bucket-loads of water back into the sea, until eventually the storm subsided. When it was peaceful again, we sang a Chorus in Creole, giving thanks to God:
“Tell AM (God) tenki (thanks), Tell AM, Tell Papa God (God our Father) tenki...”
The faithfulness of God was evident on my husband who managed to sleep through the storm. Upon his waking up, I asked him incredulously how he could have fallen asleep when we all thought we were going to die. He said to me in his usual gentle manner, “Mammy, I recalled the words of Jesus when He was in that boat in the raging storm, you remember He said 'Peace be still' and with that I felt calm and fell asleep." MEN!!!
When we arrived in the Gambia, the Captain was apprehended by the Gambia Police. It was then revealed that the boat had only one faulty engine and he confirmed that there were some rebels on board. Luckily, we were physically unharmed.
We spent a few weeks in the Gambia to get our visas to the UK sorted out at the British High Commission. We then flew to London (Gatwick) and from the airport to East Dulwich. We have been here, this time, continuously since then.
What other things have you done locally?
I decided to get involved in volunteering, to give back something of what God has given me to people in need and to thank God for His constant Goodness and Mercies. I joined Link Age Southwark (formerly Dulwich Helpline) in 2000, volunteering my time supporting the Aged in Southwark with my services in various ways. I later served as a Member of the Board of Trustees for about five years. Two years ago, I was honoured and decorated with a Badge with the inscription – “The Queen’s Award For Voluntary Service”, which I gratefully accepted with humility.
What jobs have you done?
I worked in the Civil Service of Sierra Leone for many years and retired in the post of Deputy Permanent Secretary.
I pray that my relationship with God will never be taken away from me and I will continue to thank him. He has never failed me yet!
St John's library
Jenny Gammon writes: Following on from Jim Nurton’s book suggestion on Pilate’s invented biography in a previous Wednesday email magazine I’d like to add Antoinette May’s Claudia – Daughter of Rome.
Having played “Mrs Pilate” with the Passion Players, or Claudia Procula to give her the proper name, for 20 years, I decided to research her and this is one of the books I read. It is said she was friends with Miriam, who followed Jesus and that Procula and Pilate had a son, Pilo, who had a crippled leg and that Procula took him to Jesus and he was cured. Her gospel was deemed to have been found in some caves but it did not make it into the final collection of books that make up the Bible. It has been purported that she and Pilate became Christians in their beliefs and both Pilate and his wife can be regarded as saints in the Coptic Church, that Pilate committed suicide at the behest of Caligula; either that or be thrown into exile. Who really knows? What is Truth?
Procula is famous for her dream and warning to Pilate. Her only line: "Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him," is all she is known for; that and a brief appearance as a purple clad woman descending the stairs and whispering in Pilate’s ear in the movie The Greatest Story Ever Told!
Don’t let its publicity “Love, Sex and Betrayal in ancient Rome” put you off. Just give some thought as to the difficult and miserable time she and Pilate endured when he was posted to Judea.
Jenny Gammon writes: Following on from Jim Nurton’s book suggestion on Pilate’s invented biography in a previous Wednesday email magazine I’d like to add Antoinette May’s Claudia – Daughter of Rome.Having played “Mrs Pilate” with the Passion Players, or Claudia Procula to give her the proper name, for 20 years, I decided to research her and this is one of the books I read. It is said she was friends with Miriam, who followed Jesus and that Procula and Pilate had a son, Pilo, who had a crippled leg and that Procula took him to Jesus and he was cured. Her gospel was deemed to have been found in some caves but it did not make it into the final collection of books that make up the Bible. It has been purported that she and Pilate became Christians in their beliefs and both Pilate and his wife can be regarded as saints in the Coptic Church, that Pilate committed suicide at the behest of Caligula; either that or be thrown into exile. Who really knows? What is Truth?
Procula is famous for her dream and warning to Pilate. Her only line: "Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him," is all she is known for; that and a brief appearance as a purple clad woman descending the stairs and whispering in Pilate’s ear in the movie The Greatest Story Ever Told!
Don’t let its publicity “Love, Sex and Betrayal in ancient Rome” put you off. Just give some thought as to the difficult and miserable time she and Pilate endured when he was posted to Judea.
Stories from the past: George Augustus Polgreen Bridgetower
In 1865 the northern boundary of St John’s parish ran from Champion Hill, along Cut Through Lane and Choumert Road to Rye Lane, Peckham. Just south of this in Bedford Street (now Sandison Road) stood Victory Cottages. Though modest dwellings, they were described as "genteel cottages" and "pleasantly situate". Their tenants were clerks, printers, a governess.
On 29 February 1860 the death of an elderly resident in number 8 was recorded. He had not lived there long. Neighbours were aware he was a musician – there were several instruments in the cottage. There were rumours that he had been famous, had even known King George IV, Haydn and Beethoven, but no-one could remember hearing anything recent. He was a foreigner, and made frequent trips abroad.
Friends came to arrange his funeral, not locally but in distant Kensal Green Cemetery. Life in Peckham returned to routine.
The neighbours were correct: George Bridgetower was a foreigner, born in Poland on 13 August 1778 and baptised Hieronymus Hyppolitus de Augustus. His father, John Frederick, probably came from Barbados; his mother, Maria Ursula was German. They had realised for some time that their eldest son was extraordinary. His first public appearance was in Frankfurt in 1786:
*The composer Franz Joseph Haydn had been director of music to the Esterházy family since 1761. The child first picked up the violin under his guidance.
Father and son embarked on a Mozart-style tour in 1788 leaving the family in Mainz. George performed in Germany, Liege, Brussels and The Hague and then crossed the Channel to England and the winter season at Bath:
Back in London George had come to the notice of the Prince of Wales, a leading patron of the arts. It was no coincidence that he had adopted the names "George Frederick Augustus" whilst on the European tour. The Prince of Wales enabled George’s father to return to his family in Germany, took the 12-year old under his personal Royal protection, and oversaw his general schooling and musical education. George became established as a professional musician and a leading member of London’s artistic community. He held the post of first violinist in the Prince’s private orchestra for 14 years and took a variety of freelance jobs in London theatres.
In 1803, after visiting his mother in Dresden, George travelled to Vienna. He was introduced to Beethoven, who was completing his Sonata for Pianoforte and Violin in A (Op.47), and invited to play the solo part. It was premiered on 24 May after limited rehearsals and Beethoven was so impressed by the performance that he dedicated the work to his friend. Unfortunately, no-one has heard of the Bridgetower Sonata: following an argument about a woman, Beethoven rededicated it to the French violinist Rodolphe Kreutzer who never performed it in public.
After returning to England George was elected to the Royal Society of Musicians in London and gained a Bachelor of Music degree from Cambridge University in 1811. On 9 March 1816 he married Mary Leech Leake at St George’s, Hanover Square. They had two daughters, Julia and Felicia. Sadly the marriage hit problems and by 1824 Mary and Felicia were living in Rome.
On 6 November 1819 the Secretary of the Philharmonic Society wrote in praise:
In about 1820 George ceased performing in public. Apart from brief visits to England he mostly lived abroad. There is no suggestion that he had become a recluse: he continued to teach, write to, and visit his musical acquaintances. He was fluent in English, German, French, Italian and Polish, and numbered Camille Saint-Saëns, Thomas Attwood, Johann Cramer, Vincent Novello and Samuel Wesley amongst his friends.
But the public forgot George Bridgetower. His tombstone simply, and inaccurately, reads:
GEORGE POLEGREEN BRIDGETOWER ESQre
DIED 29th FEB 1860 AGED 78 YEARS.
Did he deserve to be forgotten? Was he a child prodigy who never fulfilled his promise?
He was an outstanding musician, both as a child and in adulthood. He came from humble beginnings to consort with princes and the leading musicians of the day, and was clearly held in high esteem by his peers in the musical community. It’s time to recognise him properly for his achievements.
In 1865 the northern boundary of St John’s parish ran from Champion Hill, along Cut Through Lane and Choumert Road to Rye Lane, Peckham. Just south of this in Bedford Street (now Sandison Road) stood Victory Cottages. Though modest dwellings, they were described as "genteel cottages" and "pleasantly situate". Their tenants were clerks, printers, a governess.
On 29 February 1860 the death of an elderly resident in number 8 was recorded. He had not lived there long. Neighbours were aware he was a musician – there were several instruments in the cottage. There were rumours that he had been famous, had even known King George IV, Haydn and Beethoven, but no-one could remember hearing anything recent. He was a foreigner, and made frequent trips abroad.
Friends came to arrange his funeral, not locally but in distant Kensal Green Cemetery. Life in Peckham returned to routine.
The neighbours were correct: George Bridgetower was a foreigner, born in Poland on 13 August 1778 and baptised Hieronymus Hyppolitus de Augustus. His father, John Frederick, probably came from Barbados; his mother, Maria Ursula was German. They had realised for some time that their eldest son was extraordinary. His first public appearance was in Frankfurt in 1786:Hieronymus August Bridgetown, son of a Moor and former valet to his Most Serene Prince Esterházy, 7 years old, a pupil of the worthy Haydn*, who had the favour of playing before his Majesty the Kaiser, as well as in various Princely courts to universal applause, will have the honour, on Wednesday 5 April here in the Concert Room of the great Red House, to give a grand instrumental concert, in which he will perform on the violin.
(Frankfurter Frag- und Anzeigungs-Nachrichten, 4 April 1786)
*The composer Franz Joseph Haydn had been director of music to the Esterházy family since 1761. The child first picked up the violin under his guidance.
Father and son embarked on a Mozart-style tour in 1788 leaving the family in Mainz. George performed in Germany, Liege, Brussels and The Hague and then crossed the Channel to England and the winter season at Bath:
The amateurs of music in this city received on Saturday last at the New Rooms the highest treat imaginable from the exquisite performance of Master Bridgetower, whose taste and execution on the violin is equal, perhaps superior, to the best professor of the present or any former day. Those who had that happiness were enraptured with the astonishing abilities of this wonderful child – for he is but ten years old. He is a mulatto, the grandson, it is said, of an African Prince. The greatest attention and respect was paid by the nobility and gentry present to his elegant Father, who is one of the most accomplished men in Europe, conversing with fluency and charming address in its several languages.
(The Bath Journal, 7 December 1789)
Back in London George had come to the notice of the Prince of Wales, a leading patron of the arts. It was no coincidence that he had adopted the names "George Frederick Augustus" whilst on the European tour. The Prince of Wales enabled George’s father to return to his family in Germany, took the 12-year old under his personal Royal protection, and oversaw his general schooling and musical education. George became established as a professional musician and a leading member of London’s artistic community. He held the post of first violinist in the Prince’s private orchestra for 14 years and took a variety of freelance jobs in London theatres.
In 1803, after visiting his mother in Dresden, George travelled to Vienna. He was introduced to Beethoven, who was completing his Sonata for Pianoforte and Violin in A (Op.47), and invited to play the solo part. It was premiered on 24 May after limited rehearsals and Beethoven was so impressed by the performance that he dedicated the work to his friend. Unfortunately, no-one has heard of the Bridgetower Sonata: following an argument about a woman, Beethoven rededicated it to the French violinist Rodolphe Kreutzer who never performed it in public.After returning to England George was elected to the Royal Society of Musicians in London and gained a Bachelor of Music degree from Cambridge University in 1811. On 9 March 1816 he married Mary Leech Leake at St George’s, Hanover Square. They had two daughters, Julia and Felicia. Sadly the marriage hit problems and by 1824 Mary and Felicia were living in Rome.
On 6 November 1819 the Secretary of the Philharmonic Society wrote in praise:
George Bridgetower is one of our greatest musical assets. He is approaching 40 now, and is adored by his pupils, highly respected amongst other musicians and continues to play the violin and piano beautifully. We recommend that he is allowed permanent membership of the Philharmonic Society.
In about 1820 George ceased performing in public. Apart from brief visits to England he mostly lived abroad. There is no suggestion that he had become a recluse: he continued to teach, write to, and visit his musical acquaintances. He was fluent in English, German, French, Italian and Polish, and numbered Camille Saint-Saëns, Thomas Attwood, Johann Cramer, Vincent Novello and Samuel Wesley amongst his friends.
But the public forgot George Bridgetower. His tombstone simply, and inaccurately, reads:
GEORGE POLEGREEN BRIDGETOWER ESQre
DIED 29th FEB 1860 AGED 78 YEARS.
Did he deserve to be forgotten? Was he a child prodigy who never fulfilled his promise?
He was an outstanding musician, both as a child and in adulthood. He came from humble beginnings to consort with princes and the leading musicians of the day, and was clearly held in high esteem by his peers in the musical community. It’s time to recognise him properly for his achievements.
By Christine Camplin
From: The Princes and the Prodigy in Peckham Society News, Issue 161 (Summer 2020)
Who's who
Vicar Revd Gill O’Neill 020 7564 0058, 07958 592 425, vicar@stjohnseastdulwich.org
Assistant Curate Revd Raymond Baudon 07934 817 431, curate@stjohnseastdulwich.org
Assistant Priests Revd Anne Clarke anne@oakhurstgrove.com and Revd Alistair McCulloch mccullocha95@gmail.com
Parish Administrator Bradley Collins 020 8693 3897, office@stjohnseastdulwich.org
Churchwardens Jim Nurton 07765 881 556 and Julie Whitney 07786 686 385
Parish Safeguarding Officer Tina Hampson (contact via Parish Administrator)
PCC Secretary Christine Camplin
PCC Treasurer Sarah Goudge
Stewardship Secretary Martin Howell
Director of Music John Webber
Electoral Roll Officer Bradley Collins
Church Flowers Sally Gross
Goose Green Centre Bradley Collins
Editors of The Gander Revd Raymond Baudon, Christine Camplin, Jim Nurton, Tayo Olatunde and Sue O'Neill
(Contact each of the above via Parish Administrator)
Website: www.stjohnseastdulwich.org
Twitter: @StJohnsEDulwich
St John's & St Clement's C of E Primary School, Adys Road, London SE15 4DY
www.stjohnsandstclements.org, 020 7525 9210
Disclaimer
The views expressed in The Gander are not necessarily those of the Editors, Vicar or PCC.
Magazine deadline
Notices and items or articles for possible inclusion in the next issue of The Gander must be with the Editors by 15 October. Please contact the team in person or by email to the Parish Administrator with any questions.
Follow us on social media!
